The sacred priestly art of creating ‘prayers’ and of really “praying” has
almost been completely lost today. Where it is still practiced in some form
or other, it is done so mechanically, stripped of all life, or superstitiously.!
But even where one thinks one is still praying, one can only see in that
prayer a plea to the Godhead, an expression of thanks, or praise. Although
all these elements may be found in prayer, by no means do they make up
the essence of prayer. !
One no longer knows that even a structure of the most wonderful words
of praise, thanks or beseeching must first be genuinely ‘prayed’ before it
can become ‘prayer’. That ‘God’ can only be attained for us in ourselves –
that only in our innermost being can the heart of pure eternal being give
‘birth anew’ to itself in endlessly unfolding, individual self-propagation: this
is the primary inescapable insight which all who would truly learn to ‘pray’
must have painstakingly acquired! !
Yet at the same time he must know that the original eternal ‘Father’ –
whatever interpretation !
the believer chooses to put upon this word – wishes for neither thanks nor
praise in the human sense – and that it would be blasphemous to really
believe that the Heart of Being expects human supplication before it
eventually allows itself to ‘soften’ by this ‘beseeching’ – for ‘asking’ in the
sense of true prayer is indeed something essentially different from the
begging with which so many appear before the ‘God’ of their imagination.!
I emphasize here the term ‘God’ of the imagination, since unfortunately
the vast majority of people get no further than the picture created by the
power of their imagination, believing from insufficient or erroneous
teaching that the way to God must lead always upwards and thus always
outwards. !
However, in this way they can never feel the living Godhead, since they
do not seek where the living God would only be attainable to them.!
Yet, according to the ancient account it was also said:!
“Seek, and you shall find!”!
“Ask, and you shall receive!”!
“Knock, and it will be opened unto you!”!
‘Seeking’ can surely only lead to ‘finding’ if seeking takes place where
what is sought actually lies concealed! !
‘Asking’, in the sense meant here, which completely excludes all
‘begging’, will only be able to bring about receiving if he who asks is
entitled to receive! !
‘Knocking’, however, in order to be let into the house, can only succeed
if one who knocks is also completely certain of the door one knocks at,
and knows how to knock in such a way that one will be admitted into the