The true helpers in the current plights of Christianity are primarily those German
messengers of the Spirit whom one thinks one knows as the ‘medieval mystics’: – the true
‘theosophists’ in the Pauline sense of the word, – those who in truth are knowledgeable
about the Spirit, like Eckehard, Tauler, the anonymous Frankfurt master of the Teutonic
Knights to whom we owe the existence of the ‘Book on the Perfect Life’ and the ‘Theologia
Deutsch’, the canon Thomas à Kempis who gave his fellow believers the ‘Imitation of
Christ’ and – for those to whom his cosmic visions are not too grand and oppressive, the
seer of Görlitz, Jakob Böhme. Although he is primarily a poet, Angelus Silesius must not be
left out in this context.
It is a different case with the German mystics, like the anonymous Teutonic knight from
Frankfurt who wrote the ‘Theologia deutsch’, and Tauler, Seuse and Meister Eckhart.!
These were scholarly men who followed hard philosophical paths to attain their insight
which they found then difficult to protect from the condemnation of the Church.!
The scholarly poet Johann Scheffler (Angelus Silesius) was in the opposite situation. As a
Protestant he eventually took refuge in Catholicism by reinterpreting every Catholic
teaching as a poetic symbol.!
For me a phenomenon separate from the others is the ‘pious’ – in the deepest sense of
the word – canon Thomas à Kempis who wrote the four books on The Imitation of Christ
which are, of course, Catholic in intention and replete with so much peace giving
goodness.!
But all these men had no conscious relationship at all with the Luminaries of the Primal
Light, even though in all of them you can find isolated remarks which might tempt one into
supposing that at least the hidden existence of the Luminaries of the Primal Light was
intuited within the circles of medieval German mystics. !
The fact that they unwittingly received so much spiritual help and guidance from the
source they perhaps intuited emerges from what I have already told you at the time about
the nature of this spiritual help. However, it is also clearly visible in the sermons and
writings of Tauler, Seuse and Meister Elkhart as soon as you carefully remove the often ill-
fitting ecclesiastical cloak placed upon certain statements of confession and teaching to
protect those making them from ending up on the pyre. The spiritual influence of the
Luminaries of the Primal Light is seen in many places in Thomas à Kempis and Angelus
Silesius, who is primarily to be regarded as a poet with mystical sensitivity.!
Yet despite all the respect I have for these ancient German mystical theologians and
philosophers, – despite all the love I hold for the wondrously still and noble Thomas à
Kempis, and with all the joy felt for the magnificently concise and sometimes even
quarrelsome Angelus Silesius, I must advise you for the time being to delay studying
mystical writings of any kind until you feel so certain of your own path that the occasional
pursuit of byways will no longer confuse you in the direction leading to your goal.