GENESIS 

GENESIS

GENESIS 1:2,
• The Book On The Living God, chapter: The Path, page 64

GENESIS 1:27,
• The Book On Man, chapter: Introduction, page 10

GENESIS Chapter 2,
• The Book On The Living God, chapter: The Path, page 64

GENESIS Chapter 3,
• The Book On The Living God, chapter: Karma, page 148

• The Book On Man, chapter: The Path of the Woman, page 45 

GENESIS 3:5,
• The Book On The Living God, chapter: The Path, page 147

• Hortus Conclusus, chapter: The Urge to Criticise, page 87:

GENESIS 3:16,
• The Book On Man, chapter: The Path of the Woman, page 46:Thus, further on in the myth, we find the words of the ‘Lord’ to the ‘woman’ in man:

“Thy desire shall be to thy husband, and he shall rule over thee!” – –

How often have these words been misused to condone the repression of feminine individuality by citing them to justify the unconditional domination of the husband in marriage, supposedly granted in the text!

GENESIS 6:2,
• The Book On Man, ch The Path of the Woman, page 42:

It is initially the feminine pole in the spiritual phenomenal man which causes this ‘fall’ and covets existence in animal form. – However, in spiritual realms nothing can continue to exist where only one of the two poles of ‘man’, – ‘woman’, would be effective. Thus the male pole must follow the ‘fall’ at the same time.

The animal form the female pole immediately finds in its ‘fall’, – a form already ‘created’ from spiritual men’s earliest propagation, – compels the masculine pole to covet the same form for itself.

“That the sons of the Gods saw the daughters of men that they were fair; and took them wives of all which they chose.” –

(The daughters of the Gods had already here become ‘daughters of the earth! – The sons of the Gods followed suit! – –)

GENESIS 11:1-9,
• The Secret, chapter: The rocky Island, page 133

GENESIS 14:18,
• More Light, chapter: The architects of the cathedral of mankind, page 59:

Only then is he who is born to be a master also de facto a ‘master’; only then is he aware of his priestly status ‘after the order of Melchisedec’. –

During his years of development he had to pass through the most diverse stages of occult-spiritual possibilities, like the child in the womb passes through all stages of life which are below those of earthly man.

In this way, he who was still not perfect stood at a crossroads offering him the freedom to mature into a fakir or into a spiritual master. –

Here it will remain in existence until the end of the days on this earth, and with it for all time those eternally ordained to it and who belong to it as ‘priests after the order of Melchisedec’: – the ‘order’ which the eternal sets up for itself within the temporal!

Only for these exceptionally few men of this earth, whose eternal spiritual essence received the form of consciousness for it from the ‘Sophia’: – the wisdom! – of God as the eternal feminine pole of the substantial spirit, is it ever possible according to this order, to communicate the recognition and the knowledge about the Sophia in God to their fellow men on earth!

GENESIS 17:5,
• The Book On The Living God, chapter: Supernatural experience, page 45

GENESIS 32:26,
• The Path Of My Pupils, chapter: Unnecessary self-torment, page 53:
It was once said about the ‘kingdom of God’ that only those who used ‘force’ could take it, – but what is meant here by ‘force’ can only properly be known by comparing this saying with the words of Jacob who wrestled with the angel: “I will not let you go unless you bless me!”

GENESIS 32:28,
• The Book On The Living God, chapter: Supernatural experience, page 45